Feud and Blood - Page 22 - The Feud in the Interrelationships Between Customary Law and Legal Process in the Adriatic Region and in the European Context. International Conference: FAIDA Feud and blood feud between customary law and legal process in medieval and early modern Europe • In a number of contradictions, the Patriarchate of Aquileia in the thirteenth century is presented as a place of fierce battles between the power of the patriarchs of Aquileia, their vassals, in the first place the Counts of Gorizia, than the most important Istrian lords such as those of Momiano, Pisino/Pazin, the Castropola and Pietrapelosa, the developing (costal) cities, especially Koper/Capodistria, with the first collections of written laws (statutes), the Republic of Venice, which for reasons of commercial monopoly gained Istrian cities through loyalties, and King Ottokar II. of Bohemia. However, at the end of this century, the strong influence of the Habsburg policy of penetration towards the Adriatic Sea is already felt. FAIDA. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. Aquileia. Gregorio di Montelongo (1251-1269). Denaro con aquila. • Patriarca Gregorio de Montelongo (1252-1269) • July 3th 1267 pact patriarch - Count of Gorizia against Koper • July 19th 1267 Patriarch is captured by Count of Gorizia, reunited with Koper FAIDA. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. FAIDA. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. • July / August 1267 about ten castles attacked and demolished, vendette (the Momjan and the Pietrapelosa), arsons and robberies in Udine „… in qua quantitate non potest scire Dominus Albertus Comes“ (CDI, II, 361) • August 27th 1267 Patriarch released after the mediation of the King Ottokar‘s procurators. King Ottokar II. Přemysl King Ottokar II.‘s delegate as an arbiter, procurator and the trustee: • Per patriarca di Aquileia il vescovo di Olomouz Bruno • Per conte di Gorizia archivescovo di Salisburgo Vladislav quali »deberet et posset componere, arbitrari, sentenciare et laudare, sive amicabiliter sive de iure inter partes, prout sibi placeret et videretur melius expedire … … super universis gravanimibus atque dampnis, uiolentiis iuribus et iniuriis quas vel que per modum querimoniarum …« (FRA, 89) This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. 10 documenti, la catturazione del patriarca è sempre la maggior offesa: 1. 1º Compromisso del conte (25 ago. 1267) 2. 2º Compromisso del conte (26 ago. 1267) 3. Compromisso del patriarca (ago. 1267) 4. Tregua (patriarca) (ago. 1267) 5. Compromisso (doppo uccisione del vicedomino patriarcale e la distruzione del ponte all‘Isonzo da patriarca) (30 ago. 1268) 6. Pax in forma conventionis pro bono pacis et concordie – fidantia seu treuga (Rolandino: forma conventionis; Treuga est conventio de non provocando bellis, 158 v.) (18 ago. 1274) 7. Tregua (l‘inimicizie come prima) (2. ott. 1274) 8. Tregua tra patriarca di Aquileia e Conte Alberto di Gorizia e tregua tra patriarca e Capodistria (24 feb. 1275) 9. Concordia - compromisso (de damnis hinc inde illatis postquam facta fuit praedicta pax; AFK, 24, 429) (13 maggio 1277) 10. Pax et concordia perpetua – osculum pacis (Rolandino, 158-159) (9 giugno 1277) • While the Truce of God is a temporary suspension of hostilities, as distinct from the Peace of God which is perpetual. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. Two churchmen giving the kiss of peace. 1240 Il conte Alberto ha consegnato il giuramento nelle mani di Vladislav (data fide manuali vice sacramenti in manus supradicty domini Wlodizlay archiepiscopi Saltzburgensis recipientis per se et vice et nomine supradicti domini Ottokari illustris domini regis Bohemie), il patriarca Gregorio nelle mani di Bruno (in manu dicti domini Olomucensis episcopi promittimus; … consignavimus in manus supradicti domini Olomucensis, AFK, 29, 113116). FAIDA. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. • The documents relating to the feud between the Patriarch of Aquileia and the count of Gorizia testify that the ideas expressed by the written law show how the ritual forms and gestures of the customary system of conflict resolution were not only maintained but they were included in procedural processes of the written law. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. Amor Sacro e Amor Profano di Tiziano come apologia al diritto Divino e diritto Profano. (Galería Borghese, Roma, 1514) Rolandino de’ Passeggeri (1236-1300): Summa Totius Artis Notariae This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. ) Rolandino de’ Passeggeri (1236-1300): Summa Totius Artis Notariae, p. 158 Paja Jovanović, Vendetta – Blood Feud. The ritual of the community mediation with children in their cradles to persuade the offended to compromise, that‘s the truce, compensation, reconciliation, forgiveness and peace perpetual. http://www.tankonyvtar.hu/hu/tartalom/tkt/osztrak-magyar/images/09251.jpg Albanian (gjakmarrja) and Montenegrian (osveta) customary conflict resolution system FAIDA. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. FAIDA. This research was supported by a Marie Curie Intra European Fellowship within the 7th European Community Framework Programme. • Comparing the main documents of the Albanian customary conflict resolution system (Kanun of Leka Dukadjini and Scenderbeg) with the Montenegrin (Bogišić), a particular form of mediator emerges from the rituals that focus on revenge, i.e. a trustee of the oath (faith) of truce (besa alb., umir mn.) between the parties in conflict.
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